Tuesday, April 28, 2020

Forgiveness Is Necessary

Forgiveness Is Necessary

Ted Burleson

We are looking for excuses that people make for not becoming a Christian. One of the excuses that people make for not becoming a Christian is, “I cannot forgive.” I do not know if anyone has told you this before, but I have heard this before. Also, this is something that we need to talk about, because all of us need to be individuals who can forgive. The necessity of forgiveness is one of the things upon which the Bible and modern behavioral science agree. In the March 1, 2017 edition of Psychology Today, there is a well-written article by Tina Gilbertson called, “When You Can’t Forgive.” From this article, I wish to call three quotations to your attention. These words are not as important as the Bible, but the words show the importance of forgiveness.

The Bible and Psychology Agree

The first quotation from that Psychology Today article says, “Experts urge us to forgive as quickly and fully as possible.” The experts, whoever they are, agree with the word of God. We ought to forgive as quickly and as fully as possible. The second quote from that article says, “According to the pros, we should forgive for the sake of our health and happiness.” So, forgiveness is not just for that other person that we forgive; it is for our own lives. It is for our sake. It is for our health.

I know of an individual, who about thirty-years-ago, had a bad, bad situation happen at the church that she attended, and she became bitter. She was so bitter that she left that church. She held onto those bitter feelings and would not forgive. She developed a lot of headaches and spent a lot of time and money going to doctors all over the world. She became even more bitter as she became convinced that the individuals at that church had caused her to have these terrible health problems. I do not know if that was a contributing factor, but her husband even left her. Today, thankfully, she has recovered, and she is doing great. But for thirty years, she suffered from severe health problems, because she held a terrible grudge and could not forgive.

The words of the third quote from the Gilbertson’s article say, “Refusing to forgive is like drinking poison and expecting the other person to die.” Failing to forgive is a poison. It will hurt us for years and years to come. Let us spend the next few minutes looking at some reasons that we have to forgive. And if you are holding back on becoming a Christian because you do not think that you can forgive, consider these verses.

What Jesus Taught on Forgiveness

Do you remember “The Model Prayer,” sometimes called “The Lord’s Prayer?” I like to call it “The Disciples’ Prayer” because it was prayed for the disciples. Jesus prayed, “Forgive us our debts as we forgive our debtors” (Matthew 6:9-13; cf. Luke 11:2-4). In Matthew’s account, Jesus prays, “Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done. On earth, as it is in heaven. Give us this day our daily bread.” And then, notice this, “And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one, for Yours is the kingdom and the power and the glory forever. Amen.”

I wonder how many of us have that memorized. A lot of times in Bible classes, Bible teachers will ask us to memorize certain passages. That is a very important part of our lives. But let us not remember the prayer and forget the components, the parts of the prayer. “Forgive us our debts, as we forgive our debtors.”

I am not much on written, memorized prayers other than the Lord’s prayer. A friend of mine studies prayers, especially famous prayers. He collects prayers. When we are together, he will often lead us in prayer. He usually reads that prayer. Well, I want to read you a prayer. This prayer is about forgiving someone. Pray a prayer like this: “Lord, I bring to mind (name of the person). I bring his or her name before you because I feel hurt by them. Right now, I confess any negative feelings that I have about that person. I forgive the wrongs that they have done toward me. I forgive any deliberate and intentional things that they have done to me that have caused me pain in the best way that I know how I fully forgive them. I release them to you now that I have forgiven (the name of the person). I choose not to hold any grudges toward him or her. Thank you that as I am praying now, you are freeing me of resentment, pain, and bitterness, and filled me with freedom, joy, and love. In Jesus’ name, Amen.” *

It reminds us that we need to be praying especially hard for those individuals that have wronged us. Has someone hurt you? I can guarantee you that in your life, people have hurt you, but do not hold a grudge; forgive them. “Forgive us our debts, as we forgive our debtors.” Jesus said, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Of course, “Father” here is referring to God. So, if we want to be forgiven by our heavenly Father, we have to forgive. I do not know about you, but I sin and come short of the glory of God. But I must forgive to be forgiven. Life is too short to hold grudges. I know that sometimes people can hurt us, especially in marriages and in couple-relationships. It is easy to get hurt.

People can say things that hurt us. Sometimes we go through life holding a grudge, not seeming to be able to get over that or to be able to reconcile with those people. If we do not get back together and have a relationship, at least we need to forgive one another. If we can be friends, that is good, but this is not always possible. But for sure, we must forgive. Do you know why? If we do not forgive, we will not be forgiven.

If we are going to be forgiven, we have to forgive. When we pray, we need to confess any negative feelings that we have about someone. We ought to love everyone. We need to be the kind of individuals that, if we know that we have a problem with someone, as we are talking with God, we need to confess that we need to tell God that we are sorry and confess those negative feelings.

How Often Must We Forgive?

Now, here comes the question, “How many times must we forgive those who sin against us?” “That rascal over there, he keeps bothering me, and he will ask me for forgiveness, and then he will come back and bother me again. How many times must I forgive him? I have about had it!” Who in the New Testament said to Jesus, “Lord, how often should my brother sin against me, and I forgive him?” Of course, in Matthew 18:21–22, that individual was Peter; Peter asked that question. Of course, “brother” there does not just mean someone who has the same mother and father; this indicates a relationship that we have because we are Christians; because we belong to Jesus, and we love Jesus. So, we have to forgive our brothers and our sisters when they sin against us.

Can you imagine Peter counting? Can you hear him possibly saying, “Now, that is five times that I have forgiven you! Two more times will I forgive you, and then do not ask me to forgive you again.” Maybe some of us feel that it is like baseball; three strikes and you are out! Peter was willing to go to seven strikes; “Seven strikes and you are out!” Peter likely thought that he was doing the right thing because the teachers of that time, the rabbis, taught that if you forgave someone three times, that was all that was required. So, when Peter said up to seven times, he likely thought that he was very generous. But Jesus said to Peter, “I do not say unto you, unto seven times, but to seventy times seven.”

Sometimes, parents have a problem forgiving their teens and young adults, and that brings about bad times in the family. If it is at all possible, let us forgive. Someone is saying, “Preacher, I cannot allow this to keep happening and have any self-respect left.” I want you to know, the “poison” is hurting you, not them, and that we have to forgive to be forgiven.

Does Forgiveness Mean There is No More Right or Wrong?

“Judge not, and you shall not be judged” (Luke 6:37). And from the same Bible passage, Luke quotes Jesus as saying, “Condemn not, and you shall not be condemned.” We may have discovered the most abused verse in all of Scripture. People will say, “You are judging me; it says, ‘judge not!’” That does not mean that we cannot go by Scripture, and when Scripture says that something is wrong, it is wrong. We are not judging someone. We are going by God’s Word; God has made the judgment. I am not asking us to go soft on Scripture.

It is easy to judge people harshly. Perhaps they do not look like we think that they ought to look, and it is easy to judge them. What if their skin tone is not the color of ours, or they do not speak our language, is it easy to turn an evil eye toward them? Have you seen the evil eye?

As Jesus was hanging on the cross, the soldiers divided Jesus’ garments by casting lots. They played a game of chance to see who would get his clothes. As Jesus was dying on the cross, he prayed, “Father, forgive them, for they do not know what they do” (Luke 23:34). If Jesus could pray for forgiveness for those who nailed Him to the cross, certainly, we ought to find a way to forgive those who sin against us.


*Adapted from “What Does the Bible Say About Bitterness and Resentment,” CNB, https://www1.cbn.com/teachingsheets/bible-bitterness-and-resentment I am not advocating everything on that website, but that prayer was helpful.


How Should a Minister Respond When He Publicly Sins?

How Should a Minister Respond When He Publicly Sins?

by Justin Imel

If you are an honest minister, you know all too well that you are a sinner. Of course, we all sin: “There is no one who does not sin” (1 Kings 8:46). Yet, speaking from personal experience, sometimes the difference between what you proclaim as God’s standard and what you see in your own life causes shame and guilt. Sometimes your sin becomes known to the congregation, and you can no longer pretend to be the perfection that so many unreasonably expect. What do you when you minister to a congregation, and you have sinned publicly?

Remember you aren’t the first preacher to sin. Paul murdered (granted, it was before he came to Christ, but he was still a murderer). Peter, an apostle of the Lord, played the hypocrite. James and John, in a fit of anger and righteous indignation, wanted to call fire from heaven to destroy a Samaritan village.

Confess your sin. Don’t try to hide what you have done. Don’t allow pride to cause you to put on a false piety. “Confess your sins to one another and pray for one another” (James 5:16). That passage applies to preachers as well as other Christians.

Communicate with your elders. Elders lead God’s flock for a reason—they have a great deal of experience. Lean upon their experience. Ask for their counsel. Follow their guidance.

Make amends to those you’ve wronged. If you have wronged someone in the congregation, go to that individual and seek forgiveness. If you have wronged someone outside the church, go to that individual and seek forgiveness. Never be too proud to go and ask for forgiveness when you’ve done wrong.

Be humble. If you need to respond to the invitation hymn, do so. If you need to take a break from the pulpit to work on your life, do so. Don’t let arrogance and pride get in the way of what’s best for your soul and for the people of God.

If you need to move, do so with dignity and grace. No, it’s not fair that preachers sometimes need to move after they commit a sin. No other member of the congregation needs to change positions or move to a new place after s/he commits a sin. However, preachers can ruin their influence in a certain location, and it is sometimes wise for a preacher to move after he has publicly sinned. If that’s the case with you, do what’s best for God’s people and leave with dignity and grace.

Remember the promises of God. Don’t forget God’s promise to forgive. Don’t forget God’s promise to answer prayer. Just because you’re the preacher and just because you have sinned does not at all mean God is not in heaven and that his promises no longer apply.

May God bless all those who seek to minister to his people. May God richly bless you!

Monday, April 27, 2020

Communicating Christ to Contemporary American Culture

Communicating Christ to Contemporary American Culture

by Roger E. Shepherd

The most significant approach to evangelism in the twenty-first century is relational evangelism. Relational evangelism seeks to build a loving relationship with God through Christ and then with one another in the church and community. Does John give us an appropriate purpose statement for 21st century evangelism in 1 John 4:7–12?

Knowing God

What does “knowing God” mean in this text and in the context of twenty-first century evangelism? Those who love others know God (4:7–8), which is, to make an acquaintance with someone (4:2). We have an acquaintance and relationship with God through biblical knowledge from Christ and the Spirit. In 1 John 2:3 believers know God, or “we have known Him” and our knowledge and obedience to his commandments still stands.* Thus, John argues that saints have a personal relationship with God through the knowledge of his word. This is significant to evangelism in the twenty-first century.

Love One Another

The community can see a manifestation of God who is the source of love in our love for him and one another in a relationship with God and one another that manifests the love of God (4:9). Christ becomes “public knowledge” to the world (4:9). God and his gospel become public knowledge through love practiced and expressed by Christians. It is primarily a manifestation of God through a visible example of Christianity (4:9). Love for God and others is an outward manifestation that will draw the lost to Christ.

Love for God and one another are a very significant quality for twenty-first century relational evangelism. It is building relationships with the people of God to maintain faith and with people in the worldly community to bring them to faith in Christ. Evangelism that reaches the un-churched in a postmodern society is built on relationships. Relational is a word that means relationship, a partnership, to share common life, a connection, association, or involvement between people. The connection that people of all nations make with one another is from the example of God and Jesus. It seeks to build a relationship with the never-churched, and then evangelize. It also is a holding power to keep the converted saved. Christians can successfully share their faith in Christ in today’s churches by confronting people with the gospel after a relationship has been established.

Jesus Our Propitiation

The first converts to Christianity were taught that Jesus was the atoning propitiation (their sins were covered by the blood of Jesus; 4:9–10). Jesus is the appeasement of God’s wrath necessitated by sin, because he is our expiation, our sacrifice of atonement, and our sin-offering. John continues his theme concerning how sinners can live through Jesus, and then manifest the love of God to the lost world (4:9). Propitiation is also the standard of love that God revealed in Christ’s death on the cross. It is cross salvation through the love of God! Therefore, God satisfied his wrath for sin in Jesus. This is the message for twenty-first century evangelism.

In summary, this passage makes a statement for twenty-first century relational evangelism. In 1 John 4:11–12 we have an inner motivation for twenty-first century evangelism. First, God loved us and sent his Son as the propitiation or atoning sacrifice and Savior of the world for sinners. Second, we love God and one another, and then we share Jesus with the lost world. This is the heart of evangelism today!


*All biblical translations by the author.

Thursday, April 23, 2020

Three Definite Ways We Can Live Out the Two Greatest Commandments

Three Definite Ways We Can Live Out the Two Greatest Commandments

by Tim Gunnells

All the words written in Scripture have a purpose and value, but some are certainly more important and applicable for daily living. For instance, when I was translating from the book of Numbers in my Hebrew reading class several years ago, I was literally translating numbers. This chief of this tribe brought this many silver bowls, and one after another they brought the same number. When I began to translate some of the Psalms, however, there was a sense of awe and reverence that came over me. The language is different. All words mean something, but some words have more meaning for life than others do.

So, when I read Matthew 22:36–40 and see Jesus answer a profound question, I pay even closer attention than I did to the number of silver bowls. One is a fact; the other is a foundational principle for living.

“Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (Matt. 22:36-40, NASB).

When Jesus speaks, everyone should listen. Here He tells us plainly that all of the commandments, and by extension the entire Bible up to this point, hangs on these two commandments. They can be summed up as Love God and Love People. So, how do we live out these commandments?

This is not an exhaustive commentary on how to live out these commandments, but the three basic principles I am suggesting will certainly give you guidance and provide a pathway for growth in living out the commandments to love God and love people.

Solitude

While corporate worship is vital to spiritual health, so is individual time with the Lord. There are several examples in Scripture of Jesus being in solitude with the Father. The same goes for Abraham, Jacob, Moses, Elijah, John, Peter, Paul, and others. If Jesus and these spiritual giants needed to be alone with God, then why am I not setting aside regular time for it? Just 15 minutes of undistracted time alone with God each day can make a big difference in your relationship with God, and with other people. Longer periods on a regular basis will be transformative.

Sacred Reading

Reading the Bible for the sake of gaining knowledge and insight is important, very important. I have read through the entire Bible from cover to cover multiple times. I love to do it, and it has been vital to my growth. At the same time, I have spent a week on a short Psalm or in the Beatitudes or some other short passage. I have meditated on them, prayed over them, and used them as guides to prayer. When I do this, I am not seeking head knowledge. I am seeking to be transformed more into the likeness of Jesus Christ. When I read short passages and savor every word in order to be changed from the inside out, I approach Scripture in a more sacred way. The Bible is not an ordinary book to be read for pleasure alone, or to prepare for an assessment. The Bible is written for our transformation, and we must approach every moment with it as sacred. Sacred reading will help us to love God and love people.

Service

If you have not spent time in John 13 lately, you may have forgotten an important example Jesus set for us. This is where He washes His disciples’ feet, including a man who would betray Him to His death. In the passage, He sets the example and always states very directly that serving others is part of serving God. Some people are not easily served. Some people annoy us, mistreat us, talk down to us and even betray us, but we must seek to serve those most of all. We can serve in small ways, like putting our shopping cart away or picking up litter in the bathroom. We can serve in big ways, like aiding after natural disasters or caring for the sick. The bottom line is service is a way to show that we love God and love people. It should be what we do all day long. There are no shortages of opportunities to serve; we just need to open our eyes.

To recap, you and I can better live out the greatest commands to love God and love people by pursuing three things: solitude with God, sacred reading of Scripture, and serving our fellow human beings. If we will do these three things consistently, we will be transformed and those around us will be transformed as well.

Wednesday, April 22, 2020

Leadership Models in the Church


Leadership Models in the Church

by Joel Stephen Williams

Throughout most of my years serving as a minister (1971–2007), it was my observation that many church elders adopted much of their leadership thinking from an American business model. There were some merits to this approach, even if this was usually done without much critical thought. A leadership business model of a board of directors overseeing an organization through meetings, an agenda, discussions, consideration of proposals, formation of committees, analysis of options, and concern for all shareholders and stakeholders was familiar to everyone. Also, this model was useful for many matters that elders needed to address.

In spite of its usefulness over the years, this writer sees a few potential problems in relying on this traditional business model. First, if a model is embraced uncritically, that could be a sign that elders are not thinking in a holistic manner. Adopting cultural approaches to doing ministry can sometimes lead to ways of acting that are focused on the wrong goal or that go about trying to achieve honorable goals through questionable or even unethical means. For example, efficiency or numbers can become the chief priority rather than persons or spiritual values. Second, if we develop a habit of turning to culture first for forms and methods before we establish our spiritual values, which we will use as a standard for choosing and modifying said cultural methods and forms, we are more likely to have problems from hasty decisions. For example, choosing an authoritarian leadership model may lead to the neglect of the shepherding role church leaders must perform (Eph 4:11; 1 Pet 5:1–2). Third, if a single model is used exclusively, it likely will not cover all of the responsibilities of leaders. For example, a traditional legal-rational authority system model might work for elders and ministers leading a congregation in purchasing new property and constructing a new building, but it is a poor model to follow in pastoral counseling of troubled marriages.

Thankfully, in recent years, the field of business and leadership has produced many new approaches that are built on ethical values. Some have even incorporated biblical principles. While secular theories of leadership are not the whole answer for church leadership, many of them are worthy of examination. In future articles for this blog, my plans are to share with you short articles on several theories of leadership such as:

               ·        Authentic Leadership
               ·        Servant Leadership
               ·        Aesthetic Leadership
               ·        Transformational Leadership
               ·        Responsible Leadership

Also, we will look at how church leadership can combat evil, build an ethical climate, exercise ethical influence, and make ethical decisions.

Whether you are an elder, a teacher, or a leader in some other way, being a leader in the Lord’s church is the most important work of leadership in the world. Consider what James had to say on the sobering responsibility of a teacher: “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1; ESV). And the writer to the Hebrews speaks of the great responsibility of church leaders, of which they will have to give an answer to God. He tells Christians, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account” (Heb 13:17).